Skip to main content

Bringing "Tolerance" Back

A few years ago, "tolerance" fell out of favor. It was during excitement about marriage equality and the feeling that we were on a progressive, inclusive arc. Who wants to be tolerated? we said. We want to be welcomed, cherished, honored.

Sure, if the alternative to "tolerance" is "welcomed, affirmed," I'll take the latter, please. But what about when the alternative is intolerance? Or worse?

It is a a bit odd that in the corners where I hear the most resistance to binary thinking, I also often hear the most resistance to allowing a common ground with those whom we have disagreement with.

I am not talking about tolerating intolerance. True tolerance must be a shared ground. An agreement that we can be in the same space together, while holding different beliefs.

And that ground, along with being shared, must be agreed upon. I am in an interfaith group. I know that we differ on many things, but we are in agreement that treating each other with love holds the top priority.

But that, frankly, is still too nice of a picture of tolerance. Because with my interfaith group, love is involved. I am all for love, but I want to narrow this down, to the idea of tolerance as an alternative to hateful intolerance, not as its equal counterbalance.

So let's start right there, with what it's not.

Tolerance is not the counterbalance to intolerance. It's the mushy middle between intolerance and acceptance.


Tolerance is NOT:
* a safe space
* a place where you're comfortable being vulnerable
* a place of love (not necessarily, anyway)

If you tolerate me, we can still work together. We can repair homes together, dish out food at a soup kitchen together. But I may not be inviting you to dinner on Friday night, you know? 

Now, depending on the area in which the other person is merely tolerant of me or my beliefs ... actually, I may indeed invite them to dinner. Because I may see so much other good in them, and it has been my experience that helping someone move from tolerance to acceptance lies in more contact, more time together. 

(I do still believe in love, y'all. And I still see it making transformations happen all the time.)

The side of intolerance is growing, and getting louder and bolder. 

Along with love and acceptance, we still need room for tolerance. 


Comments

Popular posts from this blog

Me and My Collar

You may run into me on a Friday, in my neighborhood, so it's time I let you know what you might see. When I was doing my required unit of Clinical Pastoral Education (CPE), my supervisor suggested that any of us who came from traditions where a clerical collar was an option, take one "collar week," to see how we were treated, as opposed to wearing regular professional clothes. After a couple of days, I joked to the Catholic priest, "How do you manage the power?" In regular clothes, I would walk into a patient's room, and it would take about 5 or so minutes of introductions and pleasantries before we could really get down to talking about their feelings, their fears, the deep stuff. With most people, as soon as that clerical collar walked in the room, with me attached, they began pouring out all the heavy stuff they were carrying. I was riding the bus back and forth every day, and though not quite so dramatic, the collar effect was alive there, to

Beloved Community: The Now and Not Yet

Rev. Christine Robinson has a great little post up about the phrase "beloved community" and why it's problematic to use that to describe a church. Like her mom, I can get cranky about the whole thing, but my crankiness lies in the misuse of what is, to me, such a breathtaking and profound concept. Martin Luther King, Jr., someone whose words I study in great detail, is the one we often think of as originating the term, but he learned about it through the writings of Josiah Royce. Josiah Royce (right) with close friend William James.  Royce was a philosopher, studying Kant, Hegel. I imagine he would have enjoyed Koestler's theory of the holon , because he saw humanity as being both individuals and part of a greater "organism" that was community. As King's belief about Beloved Community would be rooted in agape , Royce's philosophy stemmed from what he called loyalty, and by that he meant, "the practically devoted love of an individual f

To Love the Hell Out of the World

To love the hell out of the world means to love it extravagantly, wastefully, with an overpouring abandon and fervor that sometimes surprises even yourself. That love flows out of you, sometimes slow and steady, sometimes in a torrent, sometimes filled with joy, sometimes with fierceness, or anger, or a heartbreaking pain that makes you say, "No, no, I can't take this anymore. I can't do anymore. It's too much ... too much." But it's too late. You've opened up your own heart, your own mind, body, and strength, and yes, it is too much. But there's also so much love that comes crashing down on you, gifts from the Heavens in the form of the smiles and cares from others, a giggle burbling up from a toddler's fat little belly, the soft, sweet smell of star jasmine catching you unaware, not knowing where it came from ... but it's here. And you're here. And just to live, just to exist, swells your heart with enough gratitude and love that you mu