Skip to main content

“This view does not necessarily involve immediate optimism.”


UU’s are often familiar with James Luther Adams quote that:

“Liberalism holds that the resources (divine and human) that are available for the achievement of meaningful change justify an attitude of ultimate optimism.”

But they don’t always know that the next sentence is:

“This view does not necessarily involve immediate optimism.”

Last night, amazing, wonderful strides forward happened for our country.  We elected an openly gay governor, two Native American women, two Muslim women. So many firsts – youngest, first Black, first woman – in their area. And some of the removals were very important – the person who refused to issue marriage licenses for gay couples, the person who wrote the “bathroom bill.”  And now, on the national level, we have reason to believe that investigations and consequences can happen, as the House changed power.

It was a very good night.

And yet, we’re disappointed, we liberals.

Of course we are.

Because as savvy and analytical as we are, there beats in our hearts that dream of the achievement of meaningful change. We read the news, studied the polls. For the most part, things happened as predicted.

But that heart beat, unperturbed, continued. We have seen so much fear. So much hate. And even at our most cynical, our insistence that yes, the arc of the universe does bend toward justice, yes, people do have inherent worth and dignity and if given the chance, will do good in the world … it causes our hearts to beat a bit wildly, optimistically. Maybe this will be the moment when the scales fall from all  eyes and all people begin working together to build Beloved Community!

We are disappointed, and it is right that we are. We hold the hope that people can be better – kinder, more mature, more just. Don’t push away the disappointment. Let it have its time. Take a rest before rebounding for the work must begin anew, as it always, always, always must.

We have an attitude of ultimate optimism. Hold on to that. Protect it. Do not allow cynicism to rob you of its power. It is the energy we need for tomorrow.

And accept … “This view does not necessarily involve immediate optimism.”



Comments

Popular posts from this blog

Me and My Collar

You may run into me on a Friday, in my neighborhood, so it's time I let you know what you might see. When I was doing my required unit of Clinical Pastoral Education (CPE), my supervisor suggested that any of us who came from traditions where a clerical collar was an option, take one "collar week," to see how we were treated, as opposed to wearing regular professional clothes. After a couple of days, I joked to the Catholic priest, "How do you manage the power?" In regular clothes, I would walk into a patient's room, and it would take about 5 or so minutes of introductions and pleasantries before we could really get down to talking about their feelings, their fears, the deep stuff. With most people, as soon as that clerical collar walked in the room, with me attached, they began pouring out all the heavy stuff they were carrying. I was riding the bus back and forth every day, and though not quite so dramatic, the collar effect was alive there, to

Beloved Community: The Now and Not Yet

Rev. Christine Robinson has a great little post up about the phrase "beloved community" and why it's problematic to use that to describe a church. Like her mom, I can get cranky about the whole thing, but my crankiness lies in the misuse of what is, to me, such a breathtaking and profound concept. Martin Luther King, Jr., someone whose words I study in great detail, is the one we often think of as originating the term, but he learned about it through the writings of Josiah Royce. Josiah Royce (right) with close friend William James.  Royce was a philosopher, studying Kant, Hegel. I imagine he would have enjoyed Koestler's theory of the holon , because he saw humanity as being both individuals and part of a greater "organism" that was community. As King's belief about Beloved Community would be rooted in agape , Royce's philosophy stemmed from what he called loyalty, and by that he meant, "the practically devoted love of an individual f

To Love the Hell Out of the World

To love the hell out of the world means to love it extravagantly, wastefully, with an overpouring abandon and fervor that sometimes surprises even yourself. That love flows out of you, sometimes slow and steady, sometimes in a torrent, sometimes filled with joy, sometimes with fierceness, or anger, or a heartbreaking pain that makes you say, "No, no, I can't take this anymore. I can't do anymore. It's too much ... too much." But it's too late. You've opened up your own heart, your own mind, body, and strength, and yes, it is too much. But there's also so much love that comes crashing down on you, gifts from the Heavens in the form of the smiles and cares from others, a giggle burbling up from a toddler's fat little belly, the soft, sweet smell of star jasmine catching you unaware, not knowing where it came from ... but it's here. And you're here. And just to live, just to exist, swells your heart with enough gratitude and love that you mu