Skip to main content

Lord Byron and the End of the Pandemic


As humans, we have evolved to be wary of change. In a church, you see this all the time. I like to jokingly remind our leaders that if we change brands of toilet paper, someone is liable to leave the church over it. 

Welp, this year our theme could be the line from one of our hymns: Don't be afraid of some change. Because whether you were afraid or not, change was here. Time to learn Zoom. And Youtube Premiere. And in non-church life, curbside pickup for everything from dinner to craft supplies. 

We changed. We didn't have a choice in the matter. Trust me, if we'd had an actual choice, if the alternative was not literally potential death, we would have held lots of committee meetings, weighed the pros and cons, and decided nope, we were not going to change. 

But we did. And now, slowly I hope, because it's the right and healthy and covenantal thing to do ... we will change again. We'll come back to church. Go back to eating dinner inside a restaurant where people put hot plates in front of us and then whisk them away when they're empty. Realize we're out of that one ingredient and run up to the grocery store to grab it. 

In some ways, we'll go back to what used to be, but in so many other ways, we can't really go back, and shouldn't. We have learned things. We won't just do things because we've always done them that way, whether it's Thanksgiving at Grandmas, or shaking hands with everyone we meet. 

So, again, we are facing change, and doesn't it seem like it's going to take a lot of energy? We may not particularly like our routine now, but after a year, we've gotten it down. It's familiar. And boy, we like familiar. To change now means going back to uncertainty - how will things be different, how will they be the same? We will have to make decisions, choices, again. 

In 1816, Lord George Gordon Byron wrote his poem, "Prisoner of Chillon," telling the real-life story of François Bonivard who was imprisoned in the Castle of Chillon for his political activism. Byron imagined himself as Bonivard, telling the tale of despair, and wrote of when men came to set him free: "And thus when they appear'd at last, And all my bonds aside were cast, These heavy walls to me had grown A hermitage—and all my own!"

We have repurposed our homes, making them into offices, daycares, and entertainment venues. We've lived multiple days, never leaving. And we have been shaped by this time. Our relationships have taken on new dimensions through this. In the good moments, it has been a new privilege, to spend so much time with loved ones. In difficult moments, we have learned more about ourselves, and what we need to feel centered and mentally healthy. 

Of course, our feelings right now are complicated. 

Lord Byron ends the narrative poem with: 

My very chains and I grew friends, 
So much a long communion tends 
To make us what we are:—even I 
Regain'd my freedom with a sigh.

We have grown friends with aspects of this lockdown. And it has made us what we now are. 

It's okay to sigh. 





Comments

Popular posts from this blog

Hey, Vampire Slayer -- Who's Your "Watcher"?

I was watching Buffy the Vampire Slayer* one day, like you do, and I thought, "Wow. I wish I had a Watcher." According to the Buffy Wiki , a Watcher is: a member of the Watchers Council, devoted to tracking and combating malevolent supernatural entities (and particularly vampires), primarily by locating individuals with the talents required to fight such beings and win. More specifically, Watchers were assigned to train and guide Slayers, girls that were part of a succession of mystically powered young women who were destined to face the forces of darkness. And then, quick as a vampire turns to dust when stabbed with a wooden stake, I realized, "Ohmygosh, I TOTALLY have a Watcher." My Watcher is named Ken, and he's an expert in Bowen Systems Theory, and he coaches me, teaching me about the vampires I encounter, and drilling me in how to slay them. No, the Vampires aren't people around me!  Far from it. The Vampires are my own responses to anxiety...

Me and My Collar

You may run into me on a Friday, in my neighborhood, so it's time I let you know what you might see. When I was doing my required unit of Clinical Pastoral Education (CPE), my supervisor suggested that any of us who came from traditions where a clerical collar was an option, take one "collar week," to see how we were treated, as opposed to wearing regular professional clothes. After a couple of days, I joked to the Catholic priest, "How do you manage the power?" In regular clothes, I would walk into a patient's room, and it would take about 5 or so minutes of introductions and pleasantries before we could really get down to talking about their feelings, their fears, the deep stuff. With most people, as soon as that clerical collar walked in the room, with me attached, they began pouring out all the heavy stuff they were carrying. I was riding the bus back and forth every day, and though not quite so dramatic, the collar effect was alive there, to...

Whole Church Worship

TL;dr -- Our church does "Whole Church Worship," or "All Ages Are Together for the Whole Service, Every Service, Every Week." I've been getting a lot of questions about this. Here are some answers. Preface: For some reason, I occasionally run into people from other churches who want to explain to me all the reasons this won't work at their church. Sure. I'm not trying to talk you into this. You do you, Bub. Whole Church Worship is working at our church, at this time. Live Oak is pretty special, and I don't know that there are many things we do that would work any other place, including our Chili, Chocolate, and Karaoke Party. But that's a post for another day.  Okay, then. So, I first got involved in Whole Church Worship as a result of a fit of pique - my own. This was before I was a minister. At my home congregation, we had "Children's Chapel," and we had reached the point where we couldn't get anyone signed up to coordin...