Skip to main content

The Need for Collective Mourning

I am profoundly grateful to the New York Times for their Sunday, May 24 front page. Under a headline reading, "U.S. DEATHS NEAR 100,000, AN INCALCULABLE LOSS," they listed the names of 1,000 of those individuals who have died of covid-19, with the age, where they lived, and a detail about them. Maestro of a steel-pan band. Rocket engineer. Taught her girls sheepshead and canasta. 

One of my clearest memories of 9-11 was watching on tv, the family members running from camera to camera, holding up pictures of their loved ones, pleading that someone look at the picture, and tell them the person was alive. I sobbed, over and over, and finally had to turn the tv off for a while. I remember, clearly, saying, "I just can't cry anymore."

It was right that we cried then, and right that we should cry now. This is a devastating loss of life. It is unnatural and inhuman to ignore the death toll, to not be affected. We should be weeping and burning candles. We should be promising the grieving families that we will try to be of comfort to them in some way, even if it is only to give them the knowledge that they are not crying alone.

I'm grateful to our local paper here, the Hill Country News. Whenever a blurb comes through their social media feed about another death in the county, the paper always expresses condolences for the family. Why aren't we seeing that same empathy from our elected leaders?

Those numbers we see are made up of real people. And their deaths diminish us. "Each is a piece of the continent. A part of the main."


Our country is the lesser for their deaths. America has less music, less laughter, less richness because of their absence. What is worse than grief is to ignore the grief that we rightly should feel for this loss.

We are about to hit 100.000 confirmed covid-19 deaths. And I will begin wearing a black armband. For I am in mourning.





Comments

Popular posts from this blog

"I Don't Know Who I Am Now" or The Importance of Not Assuming for a While

The next 5 months are probably going to be kinda weird. Uncertainty and anxiety flying all over the place. Duck! And then after that ... it's also going to be kinda weird, but a different kind of weird, as we move into the After Times, and figure out what exactly they're going to be like, and what exactly WE are going to be like.  It is in times like these, that I like to turn to art to help make sense of it all.  I refer, of course, to the art known as the television series Doctor Who. I mean, if we know things are going to be weird, we probably should look at some art that deals with the weird, right? Now's the time to examine Hieronymous Bosch and Marc Chagall. And Doctor Who, that time-traveling, face-shifting hero.  Part of the Doctor Who story (and why it's been able to keep going so long) is that rather than die, the Doctor regenerates, retaining who they are, but with a different face, body, and to a certain extent, a different personality.  Immediately afte...

Beloved Community: The Now and Not Yet

Rev. Christine Robinson has a great little post up about the phrase "beloved community" and why it's problematic to use that to describe a church. Like her mom, I can get cranky about the whole thing, but my crankiness lies in the misuse of what is, to me, such a breathtaking and profound concept. Martin Luther King, Jr., someone whose words I study in great detail, is the one we often think of as originating the term, but he learned about it through the writings of Josiah Royce. Josiah Royce (right) with close friend William James.  Royce was a philosopher, studying Kant, Hegel. I imagine he would have enjoyed Koestler's theory of the holon , because he saw humanity as being both individuals and part of a greater "organism" that was community. As King's belief about Beloved Community would be rooted in agape , Royce's philosophy stemmed from what he called loyalty, and by that he meant, "the practically devoted love of an individual f...

Me and My Collar

You may run into me on a Friday, in my neighborhood, so it's time I let you know what you might see. When I was doing my required unit of Clinical Pastoral Education (CPE), my supervisor suggested that any of us who came from traditions where a clerical collar was an option, take one "collar week," to see how we were treated, as opposed to wearing regular professional clothes. After a couple of days, I joked to the Catholic priest, "How do you manage the power?" In regular clothes, I would walk into a patient's room, and it would take about 5 or so minutes of introductions and pleasantries before we could really get down to talking about their feelings, their fears, the deep stuff. With most people, as soon as that clerical collar walked in the room, with me attached, they began pouring out all the heavy stuff they were carrying. I was riding the bus back and forth every day, and though not quite so dramatic, the collar effect was alive there, to...